Since my early academic years, I have been most drawn to the fields of anthropology – exploring how cultural contexts shape human knowledge and practices – and ethnomusicology, dedicated to unravelling the intricate relationships between music and culture. I have always conceived motion pictures as a powerful and highly creative tool for telling stories, and in 2018 I have started producing ethnographic films as a way to understand and disseminate musical knowledge. Over time, my enthusiasm intensified as I underwent specialized training in various research methodologies, such as participant observation, practice-led research, and collaborative filmmaking. As a result, I spent most of the last 10 years conducting fieldwork and filmmaking activities across various ethnographic locations, mostly in South East Asia (Indonesia, Cambodia) and Southern Italy (Sardinia, Puglia).
In the Indonesian district of Banyumas (located at the border between Central and West Java), the term gamelan calung defines a musical ensemble composed of several bamboo instruments of varying register, a set of double-membrane drums, and a ‘blown gong’. Calung idiophones were probably introduced in Banyumas in the early 20th century by troupes of itinerant performers and were developed into their current form in the late 60s. In the following years, thanks to the recording and distribution of commercial cassettes and the incorporation of this music into the educational programs of some of the leading Central Javanese art academies, calung music has gained increasing visibility, to the point of being regarded as an icon of the Banyumas cultural identity.
Calung music is characterized by sustained performance tempi, dense rhythmic interplay, rapid dynamic changes, and a close interaction between vocal and instrumental parts, attributes that endow it with a particularly lively character. Like other Javanese music, it is based on a process of simultaneous elaboration of cyclical melodies, following rules and patterns that present a high degree of melodic variation. Players are “free” to choose their own paths and to vary them extemporaneously, as long as they fit into the structure and cadential progression of the pieces being performed.
Calung music often accompanies the lénggér dance, performed by female or cross-dressed male dancers. This tradition has long been perceived as a crude form of village entertainment due to its corporeal sensuality and mischievousness, in contrast with the Islamic principles of goof conduct and the ideals of feminine grace found in other courtly dance traditions of Central Java. During the 60s the Lénggér was stripped of its overtly sexual aspects and gradually became a respected artistic profession. The canonical movements of the dance were established starting from the 70s, introducing innovative choreographies that embraced influences from related regional traditions. The genre gained significant media visibility in the last two decades, thanks to internationally acclaimed artists such as the cross-dressed dancer Rianto. The themes of gender fluidity and androgyny are recurrent in Javanese philosophy and performing arts. The transition from the masculine to the feminine sphere carries a profound significance that challenges conventional gender categories.
Calung-lénggér performances traditionally accompany a variety of ritual-propitiatory or merely spectacular occasions. The first category, which is nowadays increasingly rare, includes community ceremonies aimed at healing sick livestock, purifying villages from malevolent entities, or propitiating the annual harvest. Such ritual significance has gradually been absorbed by the logics and needs of contemporary entertainment. Local troupes are nowadays hired for private celebrations (weddings, circumcisions) or community festivities, often coinciding with specific calendrical events. They are also active in a variety of spectacular occasions, ranging from competitions to concerts and festivals. Their repertoire includes local pieces sung in the Banyumas dialect, other regional songs (mostly from Central Java), and also re-arranged pop songs and new compositions, reflecting the openness and great vitality of calung music.
Calung Banyumasan: Shaping Bamboo, Sounding Identities.
Zappatore, Daniele, and Yusmanto. 2020, Indonesia / Italy (45 mins).
My first amatorial film, exploring the significance of salung music in its socio-cultural context and the bamboo instruments making process instruments through the perspective of three local musicians.
Carang Pring Wulung: the Journey of a Bamboo Gamelan Maestro.
Zappatore, Daniele. 2022, Indonesia / Italy (63 mins).
This documentary, produced with the support of the Diego Carpitella Fellowship 2021 (IISMC, Fondazione Giorgio Cini, Venezia), follows the story and professional growth of Darno, a skilled Javanese Musician, composer and academic teacher committed to preserving, promoting and developing calung music. His personal account serves as a starting point to explore the way this tradition is passed on and its unique musical features, which are described on screen thanks to real-time transcriptions and graphic animations.
Recognitions: Honourable mention at the ICTMD
Film prize 2023.
In May 2024, on the occasion of the 75th anniversary of diplomatic relations between Italy and Indonesia, I coordinated an international project supported by Italian universities, foundations and conservatoires of music, in collaboration with Indonesian art centers and diplomatic / governmental institutions – including the Indonesian Embassy in Rome and the Ministry for Education, Culture, Research and Technology – aimed at realizing the first calung-lénggér tour in Italy. The project brought 10 renowned artists from Banyumas to hold a series of workshops, performances and recording sessions in Venice, Rome and Naples. A number of excerpts from their public performances is available in this section’s video gallery.
Zappatore, Daniele (2026, in course of publication): Gamelan Calung: Music and Cultural Identity in Banyumas (Central Java), Ph.d Thesis in Music and Performing Arts, Sapienza University of Rome, Neoclassica.
Zappatore, Daniele. 2025. “Variante con moto”: Alcune considerazioni sui processi di elaborazione melodica nella musica calung di Banyumas (Giava Centrale), in Chelini, G., Chiarofonte, L., Meloni, I. e Rizzoni, C. (eds.) “Sui sentieri della musica: scritti in onore di Giovanni Giuriati”. Roma, Neoclassica.
During my fieldworks in Banyumas, I have been fascinated by the use and symbolic function of music within animistic rituals, particularly the ébég Banyumasan, a local variant of the Javanese hobby-horse trance dance generically known as jaran kepang or kuda lumping (“woven horses”). This practice blends dance, music and spirit possession into dramatic performances, and it is closely related to the Javanese kejawén – a syncretic animistic tradition combining metaphysics and mysticism with Buddhist, Hindu and Islamic esoteric doctrines.
My research has shed light on the distinctive features of the ébég and its transformation process, showing how, despite this tradition is increasingly involved in the sphere of public entertainment, it still retains a strong ritualistic connotation. In 2024 I decide to produce a feature documentary on the subject, in collaboration with local experts and ébég practitioners. The result is the participatory film ‘Nggayuh indhang: Religious Syncretism, Music and Trance in the ébég pf Banyumas’, which has been post-produced with the support of a Wenner Gren / Fejos Postdoctoral Fellowship in Ethnographic film (NY, USA).
During my academic formation I also had the opportunity to conduct research and filmmaking activities in central and southern Italy. I collaborated with private and public institutions in collecting extensive audiovisual documentation on traditional festivities, religious events, and the phenomenon of folk music revival, often focusing the personal stories of the musicians I encountered as a way to access a wider range of musical knowledge.
Besides documenting musical stories and phenomena with archival purposes, within the context of the MLS project (“Musical Lives on Screen”, Sapienza University of Rome), I produced two medium-length documentaries on Claudio Cavallo Giangiotti (an exponent of the Salento folk music revival) and Pejman Tadayon (a musican, composer and painter, among the greatest expert on Persian and Sufi music in Italy).
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